the perks of being a filipino congressman

Re: "the perks of being a congressman" 

Fr: excerpted from http://www.gmanews.tv/blogs/alecks-pabico/archives/24-The-perks-of-being-congressman.html 

 ... What the public commonly knows is that his or her district representative gets a monthly salary of P35,000, plus, of course, yearly pork-barrel allocations amounting to P70 million -- P20 million in Priority Development Assistance Fund (PDAF) and P50 million as congressional allocation for public works projects. What is seldom known are the amounts corresponding to their other entitlements, apart from salary and pork barrel. As gleaned from the Commission on Audit's annual published itemized lists, these include expenses for district staff allocation, contractual consultants, research, consultative local travel, communication, and supplies. There are also allocations for a public affairs fund, central office staff, equipment/furniture and fixtures, and other maintenance and operating expenses (MOE). COSTLY CONGRESSMEN What the Public Spent for the Upkeep of Each Member of the House of Representatives for the year, 2005 EXPENSE ITEMS* AMOUNT Basic Salary 420,000.00 Foreign Travel 220,867.70 District Staff Allocation 650,000.04 Contractual Consultants 120,000.00 Research 396,000.00 Consultative Local Travel 788,763.71 Communication 129,600.00 Supplies 120,000.00 Public Affairs Fund 308,400.00 Central Office Staff 1,982,033.58 Equipment/Furniture and Fixtures 21,537.84 Other MOE 600,000.00 Source: Commission on Audit *Figures for Foreign Travel, Consultative Local Travel, Central Office Staff and Equipment/Furniture and Fixtures are average amounts. The rest are uniform for all congressmen. The COA lists are not at all comprehensive and do not even include expenses of legislators as committee members and officers which, in 2005, amounted to over P92 million. In 2004, the House spent about P77 million on these expenses. Data from the PCIJ book, The Rulemakers, show that the annual upkeep of each congressman had almost doubled from P2.83 million in 1994 to P5.16 million in 2002. Latest data culled from the published expenses of the 13th House point to a continuing trend, with the annual upkeep pegged at P5.7 million each congressman in 2005, or P480, 880.36 a month -- the highest to date. COSTLY CONGRESSMEN - 2 Annual and Monthly Upkeep of Each Member of the House of Representatives YEAR ANNUAL UPKEEP MONTHLY UPKEEP 1994 2,830,608.48 235,884.04 1995 2,588,929.44 215,744.12 1996 3,235,886.71 269,657.23 1997 3,496,225.83 291,352.15 1998 2,827,975.56 235,664.63 1999 4,537,482.57 378,123.55 2000 4,562,446.31 380,203.86 2001 3,917,321.63 326,443.47 2002 5,155,221.54 429,601.79 2004 4,112,520.42 342,710.04 2005 5,770,564.32 480,880.36 Source: Commission on Audit While there has not been any increase in their basic salary since 1999, and most of the other entitlements have remained at their 2001 levels, each House member's district staff allocation has been increased to P650,000 annually. MOE also ballooned to P600,000 in 2005 from the previous year's P411,000. Meanwhile, expenses on consultative local travel and central office staff were at their highest in the same year at over P788,000 and close to P2 million, respectively, per congressman. Foreign travel expenses in 2005 also was double the 2004 amount at an average of P221,000 each House member. The total bill paid for by the government for the overseas trips of 170 congressmen was P59,413,412. 82. COSTLY CONGRESSMEN - 3 Annual Average Amounts Paid to Foreign Travel of Members of the House of Representatives YEAR AMOUNT 1994 98,444.80 1995 89,948.98 1996 187,176.33 1997 184,458.69 1998 156,475.83 1999 372,988.06 2000 432,950.16 2001 254,395.86 2002 316,201.67 2004 110,129.44 2005 220,867.70 Source: Commission on Audit THE HOUSE JETSET* Top 10 Spenders on Foreign Travel Among Members of the House of Representatives in 2005 CONGRESSMAN EXPENSES Antonio Cuenco 1,294,058.05 Roque Ablan Jr. 1,014,006.90 Monico Puentevella 960,789.66 Emilio Espinosa Jr. 806,904.43 Ernesto Nieva 795,350.89 Juan Miguel Zubiri 787,582.99 Abdullah Dimaporo 777,886.88 Hermilando Mandanas 741,172.72 Arnulfo Fuentebella 733,777.65 Reylina Nicolas 731,196.5 Source: Commission on Audit * List does not declare the foreign travel expenses of House Speaker Jose de Venecia. Because maintenance, operating, and other expenses of House members are consolidated with their basic salary in the payroll and classified as "outright expenses," these are no longer subject to liquidation, which means that congressmen do not have to account for these funds. What's more, as reported in The Rulemakers: They are not expected to submit a payroll of their district staff or report their function, salaries and withholding taxes. No one starts asking if they do not produce a report on the research their offices should supposedly undertake. There is no demand for them to produce the list of consultants they have hired, as well as the contracts they draw up for those whose services they need. As fas as the current (lack of) rules go, how the legislators spend their public affairs fund is their business and business alone. The generous perks do not end there. The House Speaker is himself a source of funds with a vast discretionary largesse at his disposal. From this are mostly drawn the representatives' monthly allowances (which can range from P50,000 to P100,000), Christmas bonuses (P100,000 to 200,000), as well as the "payoffs" for votes during speakership contests and "appearance fees" (P50,000 as minimum) for attending plenary sessions to vote on crucial national bills. Under de Venecia, who has won an unprecedented fifth term as Speaker, the 14th House is not likely to veer away from the usual practice. Isn't it high time that the public demanded greater financial accountability from their representatives? -- Shared by Aurora Pijuan

utang na loob: ss

re: "a sinful woman forgiven" (lk 7:36-50)
vv42-43 "'... now which of them wil LOVE him more?' [43] simon [the pharisee] answered, 'i suppose the one for whom he canceled the greater DEBT.'"

filipinos increase catholic population in the ME

summary:
UAE total population: 4m
>70% expats, i.e., other arabs, indians, bangladeshi, & filipinos [+ british & other westerners]
>50% of the 70% are Christians = >35% of the UAE population
~ 1m filipino catholics (in UAE and KSA)

Re: Filipinos in Dubai and Abu Dhabi
Fr: Avvennire (newspaper of the Italian Bishops’ Conference)
http://chiesa.espresso.repubblica.it/dettaglio.jsp?id=164081&eng=y

The Christians Are Coming Back to Arabia – Fourteen Centuries after Mohammed
They could soon become the majority of the population in the United Arab Emirates. And in Saudi Arabia, too, their numbers are increasing. Who they are, where they come from, and how they live. A report from Dubai and Abu Dhabi

by Sandro Magister

ROMA, August 31, 2007 – Three months ago to the day, on May 31, the Holy See established diplomatic relations and exchanged ambassadors with the United Arab Emirates.

Few noted the fact that the United Arab Emirates has the greatest Christian presence of any Islamic country.

And it is a new and growing presence. Exactly the opposite of what is happening in other regions in the Middle East like Iraq, Lebanon, the Holy Land, where Christian communities of very ancient origin actually face extinction.

The United Arab Emirates is a federation of seven emirates – Abu Dhabi, Ajman, Dubai, Fujairah, Ras al-Khaimah, Sharjah, and Umm al-Quwain – situated along the middle of the eastern coast of the Arabian Peninsula. The capital is Abu Dhabi. Almost all of the citizens belong to the official religion, Islam.

But there are many more immigrants than citizens. Foreigners now make up more than 70 percent of the more than 4 million inhabitants, coming from other Arab countries, Pakistan, India, Bangladesh, the Philippines.

More than half of these foreign workers are Christians. Adding up the figures, Christians account for more than 35 percent of the population of the United Arab Emirates. Around a million of them are Catholic. And it's not only in the UAE – in Saudi Arabia, too, it is estimated that there are already about a million Catholics from the Philippines.

But how do these Christians live in Arab lands? What does this young, growing Church look like? What scope for freedom does it have?

The report that follows responds to these questions. It was published on August 19 in the newspaper of the Italian bishops' conference, "Avvenire."


Engulfed: The Church in the Arab Emirates

by Fabio Proverbio


It's early afternoon, and I'm in a car with Santos and Lea, moving through frenetic Dubai. Around me are big SUV's that are barely moving in the congested urban traffic, luxurious and ultramodern buildings, huge construction sites swarming with armies of workers: all confirmation that we are in one of the most cutting edge, bustling cities on the planet.

We're heading toward a place of refuge provided by the Filipino embassy for the housing and protection of young immigrant women fleeing from their employers.

Once at our destination, which is inside an elegant building, I meet a hundred or so young women absorbed in compensating for the state of natural disorder generated by the overcrowding (see photo). All standing side by side, they sing hymns and prayers, exchanging embraces of mutual consolation. I note the tears that none of the girls is able to hold back, and I search fruitlessly for some reason for so much sadness. I will understand at the end of the prayers, when Santos and Lea recount for me the dramatic experiences of these young immigrant women.

Their stories are almost unbelievable, like that of Beng, who, tired of being closed up in the house where she worked and suffering abuse from the family, made a desperate escape attempt, which ended with a ruinous fall and a broken arm. Brought to the hospital by some passersby, the girl was later arrested on the accusation of having attempted suicide. The intervention of Filipino diplomats finally set free the immigrant who today, in this protected place, is waiting for developments in her case. The housemaid who worked for the same family after her did not meet with better luck: she, too, tried to escape, with the same result.

Santos and Lea are members of the Legion of Mary, the Catholic movement that has become a point of reference here for many Filipino immigrant women who find in this community not only solidarity, but also the necessary legal assistance to be able to break free from working conditions that often do not correspond to those defined in their hiring contracts.

After saying goodbye to the young immigrant women, who in the meantime at least seem to have recovered some serenity and some of the cheerful spirit that characterizes the Filipino people, I leave for Abu Dhabi.

It is Sunday, but in a Muslim country like the United Arab Emirates this is just another day. And yet, late in the afternoon iat n the Catholic church of Saint Joseph in Abu Dhabi, I witness an extraordinary coming and going of faithful belonging to different ethnic groups, who come here to participate in the Mass celebrated in their own native language. There are Indians - mostly from Kerala or Tamil Nadu - Filipinos, Lebanese, Iraqis, or Christians from other Middle Eastern countries, and also Europeans and Americans.

On Friday, the weekly holiday in Muslim countries, the faithful stream through in even greater numbers, so much so that the church cannot hold them all. Many must follow the celebration from outside, in the front churchyard, where gigantic screens are set up on special feasts like Christmas or Easter so that everyone can participate. Nonetheless, Paul Hinder, bishop of the apostolic vicariate of Arabia, takes care to clarify that those who come to the parish regularly are only a small proportion, 15-18 percent, of the Catholic population in the capital and the surrounding area.
* * *

The Christians present in the United Arab Emirates represent about 35 percent of the population, for a total of more than a million faithful, a majority of them Catholic.

They are all immigrant workers, and many of them, because they live on the outskirts and don't have easy transportation access to the city, cannot regularly attend the official places of worship. This is the situation of the thousands of Indians who work on the construction sites in Dubai and are housed in the largest village-dormitory in Asia. According to unofficial estimates, this houses a population of about thirty thousand workers. Or there are the immigrants who work in the oil industry, who are cut off in isolated desert villages.

Another case is that of the Filipina housemaids who, because they don't have enough free time or enough money for transportation, remain bound to the places where they work. In consequence, small prayer groups - which are organized according to language and place of origin and meet in private settings like apartments, dormitories, and storage sheds - have become a very important and widespread form of religious expression for the Catholic communities. These are necessary moments of encounter, but they are also risky because of the rules imposed by the local authorities, who grant freedom of worship only in officially recognized places like the territory's parishes. In this context, the Charismatic groups from India or the Philippines take on an important role in spearheading initiatives in support of immigrants living in the most difficult conditions. These are often not limited to religious initiatives, but also include services of practical assistance, as in the case of the Legion of Mary mentioned above.

The phenomenon of immigration to the United Arab Emirates is a relatively recent one, and is linked to the region's oil fortunes. When in the 1950's and '60's oil revenues began to bring prosperity and progress, the country's development made it necessary to bring in both specialized and non-specialized manual laborers from abroad.

Today, the Emirates are undergoing a process of modernization that has no equal in the world. Petrodollars are being reinvested in highly advanced structures and infrastructure, the Dubai stock market is taking on global significance, and its port is one of the world's busiest. Artificial islands in the shape of palm trees, ski slopes in the desert, bizarrely shaped hotels, and a whole series of eccentric building projects - like the still incomplete tower Burj Dubai, which is set to become the tallest building in the world - are just a few examples of the "wonders" through which the local emirates intend to amaze the world and attract foreign investors, who find favorable investment conditions and extremely low labor costs here.

Immigrants represent 90 percent of the almost two million workers present in the Emirates, and 100 percent in the case of low cost manual labor. In fact, for the Arab locals the concept of poverty is either unknown - for the youngest - or is a timeworn memory from long ago. The lack of incentives for striving toward professional and economic success - which are guaranteed from birth - is creating complacency among the country's future leaders, with the risk of leaving them incapable of meeting the challenges of globalization.

The term "immigrant" is itself too generic to define the reality of those who are working today to transform the face of the Gulf. The true status of these workers, even of those who have been living in the Emirates for a number of years, is that of "expatriates," persons whose presence in the country is strictly connected to the possession of a valid work contract, but who can never become residents or buy houses or property. Their destiny is bound to the decisions of their employers, who often hold their passports hostage out of fear that they will flee or become insubordinate. These manual laborers are employed in the oil industry, and more recently in the sectors of construction and domestic service.

They are the new poor of Dubai and its surroundings. Few of them make more than 200 dollars a month, and they work an average of 10-12 hours a day, six days a week, in temperatures that can reach 50C (122F). They live in suburb-dormitories that are as large as cities, but completely devoid of services. Like huge barracks, these villages are entirely populated by men whose families are a distant memory, to be contacted periodically with a moneygram that permits the most fortunate to send their children to school or pay some debt arising from extreme poverty. The best that this army of grunts can hope for is to spend their working lives on construction sites in the Gulf, with brief visits to their loved ones every two or three years.

Speaking of poverty in a country undergoing very rapid economic expansion - and one whose leaders intend to make it one of the most important spots for contemporary art, with the opening of museums and exhibit spaces - seems like a paradox. And this is a reality particularly difficult to understand and accept for an outside observer, precisely because it exists side by side with such exaggerated opulence.
But these elements must also be considered in seeking to understand the reality of the Emirates today: a land of striking contrasts, where tradition meets modernity in a unique, surprising, and dramatically contradictory fusion of East and West.

filipinos in dubai and abu dhabi

Re: Filipinos in Dubai and Abu Dhabi
Fr: Avvennire (newspaper of the Italian Bishops’ Conference)
http://chiesa.espresso.repubblica.it/dettaglio.jsp?id=164081&eng=y

The Christians Are Coming Back to Arabia – Fourteen Centuries after Mohammed

They could soon become the majority of the population in the United Arab Emirates. And in Saudi Arabia, too, their numbers are increasing. Who they are, where they come from, and how they live. A report from Dubai and Abu Dhabi

by Sandro Magister

ROMA, August 31, 2007 – Three months ago to the day, on May 31, the Holy See established diplomatic relations and exchanged ambassadors with the United Arab Emirates.

Few noted the fact that the United Arab Emirates has the greatest Christian presence of any Islamic country.

And it is a new and growing presence. Exactly the opposite of what is happening in other regions in the Middle East like Iraq, Lebanon, the Holy Land, where Christian communities of very ancient origin actually face extinction.

The United Arab Emirates is a federation of seven emirates – Abu Dhabi, Ajman, Dubai, Fujairah, Ras al-Khaimah, Sharjah, and Umm al-Quwain – situated along the middle of the eastern coast of the Arabian Peninsula. The capital is Abu Dhabi. Almost all of the citizens belong to the official religion, Islam.

But there are many more immigrants than citizens. Foreigners now make up more than 70 percent of the more than 4 million inhabitants, coming from other Arab countries, Pakistan, India, Bangladesh, the Philippines.

More than half of these foreign workers are Christians. Adding up the figures, Christians account for more than 35 percent of the population of the United Arab Emirates. Around a million of them are Catholic. And it's not only in the UAE – in Saudi Arabia, too, it is estimated that there are already about a million Catholics from the Philippines.

But how do these Christians live in Arab lands? What does this young, growing Church look like? What scope for freedom does it have?

The report that follows responds to these questions. It was published on August 19 in the newspaper of the Italian bishops' conference, "Avvenire."


Engulfed: The Church in the Arab Emirates

by Fabio Proverbio


It's early afternoon, and I'm in a car with Santos and Lea, moving through frenetic Dubai. Around me are big SUV's that are barely moving in the congested urban traffic, luxurious and ultramodern buildings, huge construction sites swarming with armies of workers: all confirmation that we are in one of the most cutting edge, bustling cities on the planet.

We're heading toward a place of refuge provided by the Filipino embassy for the housing and protection of young immigrant women fleeing from their employers.

Once at our destination, which is inside an elegant building, I meet a hundred or so young women absorbed in compensating for the state of natural disorder generated by the overcrowding (see photo). All standing side by side, they sing hymns and prayers, exchanging embraces of mutual consolation. I note the tears that none of the girls is able to hold back, and I search fruitlessly for some reason for so much sadness. I will understand at the end of the prayers, when Santos and Lea recount for me the dramatic experiences of these young immigrant women.

Their stories are almost unbelievable, like that of Beng, who, tired of being closed up in the house where she worked and suffering abuse from the family, made a desperate escape attempt, which ended with a ruinous fall and a broken arm. Brought to the hospital by some passersby, the girl was later arrested on the accusation of having attempted suicide. The intervention of Filipino diplomats finally set free the immigrant who today, in this protected place, is waiting for developments in her case. The housemaid who worked for the same family after her did not meet with better luck: she, too, tried to escape, with the same result.

Santos and Lea are members of the Legion of Mary, the Catholic movement that has become a point of reference here for many Filipino immigrant women who find in this community not only solidarity, but also the necessary legal assistance to be able to break free from working conditions that often do not correspond to those defined in their hiring contracts.

After saying goodbye to the young immigrant women, who in the meantime at least seem to have recovered some serenity and some of the cheerful spirit that characterizes the Filipino people, I leave for Abu Dhabi.

It is Sunday, but in a Muslim country like the United Arab Emirates this is just another day. And yet, late in the afternoon iat n the Catholic church of Saint Joseph in Abu Dhabi, I witness an extraordinary coming and going of faithful belonging to different ethnic groups, who come here to participate in the Mass celebrated in their own native language. There are Indians - mostly from Kerala or Tamil Nadu - Filipinos, Lebanese, Iraqis, or Christians from other Middle Eastern countries, and also Europeans and Americans.

On Friday, the weekly holiday in Muslim countries, the faithful stream through in even greater numbers, so much so that the church cannot hold them all. Many must follow the celebration from outside, in the front churchyard, where gigantic screens are set up on special feasts like Christmas or Easter so that everyone can participate. Nonetheless, Paul Hinder, bishop of the apostolic vicariate of Arabia, takes care to clarify that those who come to the parish regularly are only a small proportion, 15-18 percent, of the Catholic population in the capital and the surrounding area.
* * *

The Christians present in the United Arab Emirates represent about 35 percent of the population, for a total of more than a million faithful, a majority of them Catholic.

They are all immigrant workers, and many of them, because they live on the outskirts and don't have easy transportation access to the city, cannot regularly attend the official places of worship. This is the situation of the thousands of Indians who work on the construction sites in Dubai and are housed in the largest village-dormitory in Asia. According to unofficial estimates, this houses a population of about thirty thousand workers. Or there are the immigrants who work in the oil industry, who are cut off in isolated desert villages.

Another case is that of the Filipina housemaids who, because they don't have enough free time or enough money for transportation, remain bound to the places where they work. In consequence, small prayer groups - which are organized according to language and place of origin and meet in private settings like apartments, dormitories, and storage sheds - have become a very important and widespread form of religious expression for the Catholic communities. These are necessary moments of encounter, but they are also risky because of the rules imposed by the local authorities, who grant freedom of worship only in officially recognized places like the territory's parishes. In this context, the Charismatic groups from India or the Philippines take on an important role in spearheading initiatives in support of immigrants living in the most difficult conditions. These are often not limited to religious initiatives, but also include services of practical assistance, as in the case of the Legion of Mary mentioned above.

The phenomenon of immigration to the United Arab Emirates is a relatively recent one, and is linked to the region's oil fortunes. When in the 1950's and '60's oil revenues began to bring prosperity and progress, the country's development made it necessary to bring in both specialized and non-specialized manual laborers from abroad.

Today, the Emirates are undergoing a process of modernization that has no equal in the world. Petrodollars are being reinvested in highly advanced structures and infrastructure, the Dubai stock market is taking on global significance, and its port is one of the world's busiest. Artificial islands in the shape of palm trees, ski slopes in the desert, bizarrely shaped hotels, and a whole series of eccentric building projects - like the still incomplete tower Burj Dubai, which is set to become the tallest building in the world - are just a few examples of the "wonders" through which the local emirates intend to amaze the world and attract foreign investors, who find favorable investment conditions and extremely low labor costs here.

Immigrants represent 90 percent of the almost two million workers present in the Emirates, and 100 percent in the case of low cost manual labor. In fact, for the Arab locals the concept of poverty is either unknown - for the youngest - or is a timeworn memory from long ago. The lack of incentives for striving toward professional and economic success - which are guaranteed from birth - is creating complacency among the country's future leaders, with the risk of leaving them incapable of meeting the challenges of globalization.

The term "immigrant" is itself too generic to define the reality of those who are working today to transform the face of the Gulf. The true status of these workers, even of those who have been living in the Emirates for a number of years, is that of "expatriates," persons whose presence in the country is strictly connected to the possession of a valid work contract, but who can never become residents or buy houses or property. Their destiny is bound to the decisions of their employers, who often hold their passports hostage out of fear that they will flee or become insubordinate. These manual laborers are employed in the oil industry, and more recently in the sectors of construction and domestic service.

They are the new poor of Dubai and its surroundings. Few of them make more than 200 dollars a month, and they work an average of 10-12 hours a day, six days a week, in temperatures that can reach 50C (122F). They live in suburb-dormitories that are as large as cities, but completely devoid of services. Like huge barracks, these villages are entirely populated by men whose families are a distant memory, to be contacted periodically with a moneygram that permits the most fortunate to send their children to school or pay some debt arising from extreme poverty. The best that this army of grunts can hope for is to spend their working lives on construction sites in the Gulf, with brief visits to their loved ones every two or three years.

Speaking of poverty in a country undergoing very rapid economic expansion - and one whose leaders intend to make it one of the most important spots for contemporary art, with the opening of museums and exhibit spaces - seems like a paradox. And this is a reality particularly difficult to understand and accept for an outside observer, precisely because it exists side by side with such exaggerated opulence.
But these elements must also be considered in seeking to understand the reality of the Emirates today: a land of striking contrasts, where tradition meets modernity in a unique, surprising, and dramatically contradictory fusion of East and West.